In The Name of Allaah, The Most Merciful, The Bestower of Mercy.
Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] said:
Allaah [The Most High] stated:
[ÙÙÙÛ¡ ÙÙÙÙ°Ø°ÙÙÙÛ¦ Ø³ÙØ¨ÙÙÙÙÙÙ Ø£ÙØ¯Û¡Ø¹ÙÙÙØ§Ù Ø¥ÙÙÙÙ Ù±ÙÙÙÙÙÙâÛ Ø¹ÙÙÙÙÙ° Ø¨ÙØµÙÙØ±ÙØ©Ù Ø£ÙÙÙØ§Û ÙÙÙ ÙÙÙ Ù±ØªÙÙØ¨ÙØ¹ÙÙÙÙâÛ ÙÙØ³ÙØ¨Û¡ØÙÙÙ°ÙÙ Ù±ÙÙÙÙÙÙ ÙÙÙ ÙØ§Ù Ø£ÙÙÙØ§Û Ù ÙÙÙ Ù±ÙÛ¡Ù ÙØ´Û¡Ø±ÙÙÙÙÙÙ – Say (O Muhammad): âThis is my way; I invite unto Allah (i.e. to the Oneness of Allah â Islamic Monotheism) with sure knowledge, I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah â Islamic Monotheism) with sure knowledge. And Glorified and Exalted be Allah (above all that they associate as partners with Him). And I am not of the Mushrikun (polytheists, pagans, idolaters and disbelievers in the Oneness of Allah; those who worship others along with Allah or set up rivals or partners to Allah).â
[Ø£ÙØ¯Û¡Ø¹ÙÙÙØ§Ù Ø¥ÙÙÙÙ Ù±ÙÙÙÙÙÙâÛ â I invite unto Allah (i.e. to the Oneness of Allah â Islamic Monotheism)]. This part of the Ayah contains a notification regarding sincerity, because indeed some people call to themselves. It may be that a person propagates, delivers lectures and sermons, but his aim is to become apparent to the people â to receive some status, praised by the people and that people gather around him and become numerous around him. If this is his aim, then he is not one who calls to Allaah; rather he is a caller to himself. The person who abandons Dawah has indeed abandoned a great obligation and the person who is not sincere in Dawah has indeed fallen into a great danger, because Dawah has to be carried out sincerely for the Sake of Allaah and the aim should be to establish the Shareeâah of Allaah- to guide and benefit the people, whether you are praised or rebuked. As for some people, when they are not praised and promoted, they abandon Dawah. This is a proof that such a caller is not a caller to Allaah, rather he only calls to himself. Therefore, the Muslim should be warned and that his aim in dawah should be sincerity, to benefit the people, free them from Shirk and bidah, free them from those affairs that are in opposition to the shareeâah and fulfil what is obligated on him.
A great number of people around a person is a not proof that such a person is virtuous, because some of the Prophets were only followed by few people. âA Prophet will come on the day of judgement with a few followers and a Prophet will come with no followersâ. [Bukhaari 5705]. So, does this mean that such a Prophet is not virtuous? No, definitely not! A person does not look at the large number of people who are present, because the Prophet [peace and blessings of Allaah be upon him] said to Ali, âIf Allaah gives guidance to a single man through you, it is better for you than possessing red camelsâ. [Bukhaari 3009] (1)
The Shaikh [may Allaah preserve him] also stated, âAhlus Sunnah Wal Jamaaâah are not harmed by those who oppose them. If you are with them- all praise is due to Allaah, they are pleased with this because indeed they want good for the people. If you oppose them, you cannot harm them and due to this the Messenger [peace and blessings of Allaah be upon him]said, âThere will not cease to be a group of my Ummah who will be manifest upon the truth- not harmed by those who forsake them until the command of Allaah comes to pass (i.e. the day of judgement) whilst they are (still) upon that (truth)â. The one in opposition does not harm except himself. What is given consideration is not the great numbers; rather what is given consideration is to be in agreement with the truth, even if a small number of people were upon it. And even if in some eras there is only one person (upon truth), then he is the one upon truth and he is the Jamaaâah. The Jamaaâah does not necessitate great numbers; rather the Jamaaâah is what is in agreement with the truth â in agreement with the Book and the Sunnah, even if those upon it are few. However, if many come together and (upon) truth, then â all praise is due to Allaah- this is strength. But if the majority oppose it (i.e. the truth), then we side with the truth even if only a few are upon itâ. (2)
The Goal Behind Taâaawun
Allaah [The Most High] said:
[ ÙÙØªÙØ¹ÙØ§ÙÙÙÙÙØ§ Ø¹ÙÙÙÙ Ø§ÙÙØ¨ÙØ±ÙÙ ÙÙØ§ÙØªÙÙÙÙÙÙÙÙ° Û ÙÙÙÙØ§ ØªÙØ¹ÙØ§ÙÙÙÙÙØ§ Ø¹ÙÙÙÙ Ø§ÙÙØ¥ÙØ«ÙÙ Ù ÙÙØ§ÙÙØ¹ÙØ¯ÙÙÙØ§ÙÙ â Help you one another in Al-Birr and At-Taqwa [virtue, righteousness and piety]; but do not help one another in sin and transgression. [5:2]
Imaam Ibnul Qayyim [may Allaah have mercy upon him] said: This verse contains all the Masaalih (things that will bring about benefit and repel harm) for the salves in their worldly affairs and in the Herefater- amongst themselves or in relation to their relationship with their Lord. That is because every servant finds himself within two circumstances and obligations â either to fulfil the obligations owed to Allaah or the obligations owed to Allaahâs creation. As for the obligations owed to the creation, they include (righteous) association, companionship, aiding one another upon what Allaah loves and obedience to Allaah, and that is the goal behind oneâs search for happiness and success in the afterlife. There can be no happiness in the afterlife except through Bir and Taqwaa, because it is basis of all affairs of the religion. A deed cannot be considered an act of obedience to Allaah and an act that gets one close to Allaah until it is based on Eemaan, so that which leads to the performance of that deed is solely due to Eemaan â neither (un-Islamic) customs nor desires, neither seeking praise nor status and other than it; rather it should be solely based on Eemaan and the aim behind it should be to attain Allaahâs reward and seeking after Allaahâs Pleasure. (3)
Finally, we remind all the youth – the certified students of knowledge amongst them, the Khutabaa and learners – that they continue to respect the elders, especially those elders who strove day and night to establish – by the Tawfeeq of Allaah – the Dawah in the UK. Whilst in the company of our beloved brother – (Abu Maryam – Salafipublication)- last Thursday, he enquired about Manchester and then mentioned that he knows a Mancunian brother who has great respect for elders, so we informed him that the reason behind such behaviour by the Tawfeeq of Allaah is because – from day one – the brother gave an attentive ear to the advice of elders even when his youthful self was urging him towards something else. Then Abu Maryam stated: “The elders and the youth are like the builders of the house and the furnishers -the builders (elders) know how to maintain the structure of the house. When one wants to know the house – in reality – he consults the builders and not the furnishers, because the builders (elders) have experience”.
Therefore, when it is the case that not only do our elders in the UK have experience, but rather they are also certified students of knowledge who are well known to the Ulama for over two decades, then it would be very naive of any young person – student of knowledge or learner – not to seek their advice. Alhamdulil laah, we at Al-Markazus Salafi have learnt from our mistakes and this why we constantly seek the advice of our elders in the UK, such as the likes of Shaikh Abu Khadeejah, Shaikh Abu Hakeem, Shaikh Abdul Ilaah, Shaikh Oways, Shaikh Abu Iyaadh, Shaikh Abu Idrees etc. They are known for their continuous adherence to the Sunnah and strong connection to the Ulama of Salafiyyah by the Tawfeeq of Allaah. May Allaah preserve them and all the Maraakiz Aameen. And Allaah knows best
[Ref 1: An Excerpt from âIâaanah Al-Mustafeed Bi-Sharhi Kitaab At-Tawheedâ pages 97-98â Publisher: Ar-Risaalah Publishers 1st edition 1428AH (Year 2007). Slightly paraphrased]
[Ref 2: An Excerpt from ( ÙÙ ØØ© Ø¹Ù Ø§ÙÙØ±Ù Ø§ÙØ¶Ø§ÙØ© )â pages 14 -15. slightly paraphrased]
[Ref 3: An Excerpt from âBadaaâi At-Tafseer Al-Jaami Limaa Fassarahu Al-Imaam Ibnul Qayyim Al-Jawziyyahâ Vol 1 pages 307-311. Publisher: Daar Ibn Al-Jawziyyah 2nd Ed, 1431AH- Slightly paraphrased]
buloogh al maraam hadeeth 398…kitab salaah. baab salatul eedayn